South Korea has been lauded as a thriving democratic and capitalist state, with the 13th largest economy in the world and a model that other developing countries should emulate. In recent years, there's been an increasing global fascination with everything Korean, from K-pop, to Samsung phones, cosmetic surgery, food, skin care and facial products, and Korean soap operas. Yet despite flexing its South's-powered muscles globally, and being one of the most wired nations in the world, according to the 2016 Global Gender Gap Index by the World Economic Forum, the Republic of Korea ranked a dismal 116 out of 142 countries. More specifically, South Korea had the worst wage gap among OECD countries, with female workers earning 65% of what their male counterparts were making. In the most recent "glass ceiling" index report by the Economist magazine, South Korea received 25 points, less than half of the OECD average of 56 points, and the lowest among the 29 surveyed nations. In addition to gender inequality, South Korea had one of the lowest birth rates as well as one of the highest suicide and divorce rates in the world. [MUSIC] Hello. Welcome to our course, Gender, Family and Social Change in Contemporary South Korea. We are very excited to be able to co-teach this course. My name is Jun Yoo, and I teach gender and cultural studies in the Department of Korean Language and Literature at Yonsei University. >> Hello, and welcome. My name is Hyun Mee Kim, and I teach cultural anthropology at Yonsei University. For the next five modules, we'll try to make sense of these startling statistics, as well as other social and cultural issues facing contemporary South Korean society, through the lenses of gender. This class is going to help you learn to think critically and analytically about how gender is socially constructed, and how its construction has social and cultural importance, especially on the individual as well as group experiences. We'll begin with the ways of seeing gender as a cultural and social construction of Korean identities, intersected with class, family, sexualities, and nationhood. We'll examine a variety of topics from the gendering of modernity and military authoritarianism, to the making and unmaking of the modern family, and multicultural challenges and gender dilemmas. We'll also poll the shifting ideas of female and male beauty from a historical and cultural perspective, as well as engage with issues concerning sexuality and sexual minorities. As we investigate ways of knowing, we'll explore the impact of cultural and social practices from ways of being, as well as interrogate how different ways of doing are locally and globally configured. >> Because this is an online class, we will not meet as a group, but rather as geographical locations and personal daily schedules allow. This kind of flexibility will give you all plenty of time to plan your weekly schedules as needed, to prepare for and meet the various deadlines. We will be posting a lot of supplemental materials to help you understand the lectures, assignments, and readings. We look forward to learning with you and exploring various topics. Although our treatment of gender relations, the family, and social change, is by no means exhaustive, we hope that, by the end of the course, you'll be able to identify the influence of gender on people's lived realities, in the workplace, in the home, within educational institutions, media images within the political sphere, and religious institutions. We also hope that you'll be able to recognize the durability and persistence of forms of gender and sexual inequality in contemporary Korea, but at the same time, aspirations and social movements of people to have and make for gender equality and democratization of Korean society. [MUSIC]